When my ego is involved and there’s a calculated risk, I’m going to be gutsy, not courageous. It takes guts to ski a steep trail; I alone will be rewarded. Courage is different. There is always a parenthesis of fear in Courage; the risk becomes minor. This parenthesis remains a void of fear until it is filled by God. There is no ego in a courageous act. Courage can ask for help. It is often something done for someone else, or it may be something I am not attracted to doing at all. I may lose by doing it. The courageous act is often the unpopular choice, to do or not to do. The results are seldom only mine. It requires more of me than I want to think I can do, alone. After it is finished, gratitude to someone or something is usually in order. Courage requires a moral strength not of myself. This strength is given by faith.”
EGO—Easing God Out—is my enemy in many ways. It makes me willful and arrogant. It’s the great separator—of me from people, of me from God. When I let God back in again, my life and my relationships seem to work better. And God has always given me the courage to do what is difficult in relation to my daughter. My faith in Him has given me the strength to do what I believe is right, regardless of the consequences. I believe things are unfolding as they are meant to. When I surrender to this belief, I am at peace.
I love this acronym because it shows how emotions can collide with rational thinking. It also shows that even when we are being rational, we sometimes say the wrong thing. As a writer, I’m aware of the power of words—how they can persuade, or repel, how they can win friends, or lose them. I’ve done them all! When I get too emotional, I’m sure to say the wrong thing. Experience has taught me to use this acronym to weigh carefully what comes out of my mouth. To ask myself if what I say is necessary, or am I just spouting off, releasing steam like Old Faithful in Yellowstone? Am I being honest, or are my words brutal and tactless? Do I care how my words might affect the other person? Am I so emotional, in the moment, that my words might appear unintelligible? And most of all, do my words demonstrate kindness towards the other person?
Of all those terms, kindness for me is the most far-reaching and important. No matter what happens to us in our lives, no matter how deeply we are humbled by our circumstances and shortcomings, if we can remain kind in the face of everything, then that says a lot about our character.
Recovery in the Program, time and the perspective it brings us, has given me a lot of new information. My own recovery has also graced me with a healthy amount of humility. I used to confuse humility with humiliation. I used to think that admitting my faults would produce shame in me and threaten my self-worth. But in recent years I have a different understanding of this word.
Having taken the Fourth Step (“Made a searching and fearless moral inventory of ourselves”), and later the Seventh Step (“Humbly asked Him to remove our shortcomings”), I began to see myself in a healthier light. I began to see myself in relation to my higher power. I am just a speck in the universe, no more, no less. This need to stay right-sized keeps me out of trouble. I’ve been playing God for much of my life. It doesn’t matter anymore why; what matters now is that I remain ever mindful of the amount of power I have over others and stop trying to play God with them. They have their own Higher Power, and I’m not It!
“One beautiful day, a man sat down under a tree, not noticing it was full of pigeons. Shortly, the pigeons did what pigeons do best. The man shouted at the pigeons as he stormed away, resenting the pigeons as well as the offending material. But then he realized that the pigeons were merely doing what pigeons do, just because they’re pigeons and not because he was there.
Active alcoholics are people who drink. They don’t drink because of you or me, but because they are alcoholics. No matter what I do, I will not change this fact, not with guilt, shouting, begging, distracting, hiding money or bottles or keys, lying, threatening, or reasoning. I didn’t cause alcoholism. I can’t control it. And I can’t cure it. I can continue to struggle and lose. Or I can accept that I am powerless over alcohol and alcoholism, and let Al-Anon help me to redirect the energy I’ve spent on fighting this disease into recovering from its effects.
It’s not easy to watch someone I love continue to drink, but I can do nothing to stop them. If I can see how unmanageable my life has become, I can admit that I am powerless over this disease. Then I can really begin to make my life better.”
My recovery has been, among other things, about redirecting my energy into a positive force for my loved ones and me. Before I learned the tools of recovery, though I appeared to be content and doing well, I was deeply troubled and unhappy on the inside. Then, when my daughter became a substance abuser, it all boiled to the surface. I love my daughter very much, and I would have done anything in my power to save her.
There’s that word “power” that we hear so much in the recovery rooms. And that’s good because power and ego so often go together, and I’ve had to learn to let go of both of them. I spent several years trying to save her, but I made many mistakes and in the end was not able to influence her choices. Just like the pigeons, she’s gonna do what she has to do. I can only love her and be strong for her if and when she goes into recovery. I am, therefore, concentrating on saving myself. And if it weren’t for my daughter, I probably wouldn’t even be doing that. Beauty is often born out of loss. I still have a heart that can love—and the eyes to enjoy the beautiful sunsets where I live in Puget Sound.
“’On occasion I realize it’s easier to say the Serenity Prayer and take that leap of faith than it is to continue doing what I’m doing.’
Most of our struggles, today as in the past, are attached to persons and situations we are trying forcibly to control. How righteous our attitudes generally are! And so imposing is our behavior that we are met with resistance, painful resistance. Our recourse is now and always to ‘accept those things we cannot change, and willingly change that which we can.’ Our personal struggles will end when we are fully committed to the Serenity Prayer.
‘The wisdom to know the difference is mine today.’”
Oh yes, the wisdom to know the difference…how often our egos get in the way of living well. We want what we want when we want it! We want our substance abuser to give up drugs and come back to the living. If only that choice were in our hands…
But it’s not. Only substance abusers have the power to reach for their own recovery…and we have the power to reach for our own. That has been my choice for several years now, and I’m learning to be happy despite losing my daughter to the living death of heroin addiction.
A good friend told me that ego is what separates us from God and each other. Ego (Easing God Out) is often our enemy and keeps us from the serenity we so desperately long for. So I’ve learned to turn my pain over to God (Step Three), to “let go and let God,” and that has made all the difference in my life.
I messaged a friend on Facebook: “Oh, God Bless, Maryann, my heart goes out to you and all of us mothers. I often say in my book and on these sites that I’m grieving a living death because my daughter is not the person who’s walking in her shoes. She’s split right down the middle. Anyway, we all have different stories, but some parts are so familiar. My books are all about finding solutions for myself, and I hope they help you too. One thing I’ve learned on this difficult journey is to live in the solution, not in the problem. That’s how I’ve learned to be happy. Hugs to you!”
From a Nar-Anon handout: “People like myself whose problems have brought them to the point of despair have come to Nar-Anon to seek advice and find solutions. As soon as they attend the first meeting they feel like they have come home and feel like they are among people who really understand. And fortunate is the newcomer who finds a group that permits such expression. It gives those who have gone before them a way to give encouragement and hope. The newcomer discovers that it is by giving and receiving in our sharing that we are able to heal ourselves, and slowly we are able to regain control of our lives again.
But still more fortunate is the newcomer who finds a group that does not allow such unburdening to continue meeting after meeting. There is work to be done; Nar-Anon is not a sounding board for continually reviewing our miseries, but a way to learn how to detach ourselves from them.
A Recovery reminder:
I will learn by listening, by reading all the Nar-Anon literature as well as all good books on the subject of substance use disorder by working and trying to live the 12 Steps. The more I read and study the more knowledge I receive. Knowledge is power, and I will be able to help myself as well as others.”
“The idea of God is different in every person. The joy of my recovery was to find God within me. “ ~Angela Wozniak
One of the promises of 12-Step recovery is that we shall learn to be “happy, joyous and free.” I like the free part best. For too many years I’ve been chained to my own human failings. I never understood with such clarity my own defects and limitations until I started to work this Program. I was so lonely and isolated. But when I came to believe after much trial and error that I was in fact powerless over substance use disorder—mine, my daughter’s, and anyone else’s—I fell to my knees and turned this struggle over. And I felt so much lighter. Now, at last, I was off the hook. I’ve turned over all the lost years with my daughter and turned my attention to things I can control now. And that has given me the freedom to focus on other things.
My spirituality is based on three factors: far less EGO (Easing God Out), humble acceptance of whatever my lot is in life, and the vision to appreciate every day for all the good that I can see and experience. In this way, the principles of this Program have changed my life. It’s really great to be alive, and for so many years my life was utterly joyless. That’s the power of the spirit coming alive in me through my spiritual Program.
My shell collection is extensive and surprisingly sturdy. I’ve dragged them around with me from all my travels over the years. But I’ve run out of space to display them. And I wonder why I’ve collected so many. What have they represented to me? Maybe the assurance that something of me will be left behind.
Ego. Such a fundamental part of the human condition, the very thing that makes me human. And it’s my ego that has the power to separate me from God.
It’s ego that keeps me struggling in my relationships, ego that keeps me from accepting things as they are and feeling content with what I have. Ego and my willfulness beneath it that traps me in my restless search to outdo myself and others.
And it’s ego that makes me want to leave an imprint in the sand.
All human beings wrestle with ego, but substance users have found a solution that elevates them from their soul sickness: losing themselves in substances and behaviors that provide oblivion for a time. “We want what we want when we want it.” That tired old phrase smacking of egocentricity and immaturity.
Substance users in their disease are all about themselves. In Alcoholic’s Anonymous, one definition of an alcoholic is an egomaniac with low self-esteem.
To be “relieved of the bondage of self,” as the Third Step Prayer states in the Big Book, I’m learning how to nurture a relationship with God and remember my place in relation to him.
My importance is next to nothing in the scheme of things. This keeps me right-sized and humble.
Almost twenty-two. That’s a lot of time to live with substance use disorder in my child. It’s a third of our normal lifespan. So much time lost to the battle of this relentless disease. Some win the battle and some do not. No matter what “approach” we eventually embrace, some of our children will not make it. We can look for answers in hindsight, second guess ourselves ad nauseam. But to what purpose? Acceptance is what enables me to still get out of bed every day.
At first I was in denial. My kid? No way! This sort of thing happens to other people’s children. I was disabused of my arrogance and complacency pretty early, though, when she brazenly stole my identity—twice. That’s when I knew I wasn’t in Kansas anymore.
I got tough at first. I kicked her out, frantically wondering what would become of her. I felt like a moth turned into a butterfly for the moment, like I was taking charge. I was definitely giving her the message to shape up or lose her family. Little did I know at that point that many in the disease couldn’t care less about family.
Oh how this butterfly would flutter and die in subsequent years, as I backtracked over and over again, trading in my courage for equal doses of martyrdom.
This was all characteristic of my disease, of course. My inability to let go of my own guilt and responsibility (which she played on whenever I let her), my needing her in my life at all costs (the martyrdom of the ATM machine), and still thinking that I was her Higher Power. I’m her mother. It’s up to me to save her. Well, that’s bunk, of course. If she had terminal cancer, I wouldn’t be putting myself through all this. When will the world accept that SUD is a complicated brain disease? When will we look on these people with compassion and not crucify them with shame, stigma, and isolation? Do we do that with cancer?
My daughter did go to four rehabs, all of them using the 12-Step approach to recovery. She told me afterwards that she was an atheist and could not buy into it. There are a few other approaches as well, Smart Recovery for example. But whether or not substance abusers accept any form of recovery has everything to do with their willingness to change what they’ve been doing. The willingness to let go of the high they get from drugs. The willingness to face the demons that made them seek numbness and oblivion from pain in the first place.
My daughter has played hide and seek with recovery all these years. She’s had periods of remission that we all celebrated as a family. She was a reader at her brother’s wedding in 2009, for example, and I was sure we had her back then. How could she go back out when it was so clear to her on that joyful occasion what she would be giving up?
But within two years, she was gone again, sucked into the belly of the beast in the underworld of San Francisco. I haven’t see her since May, 2012. Yes, she’s alive. She reminds me of her presence every once in a while with a barrage of emails, blaming me for everything. This is her disease.
So, clearly, my daughter lacks the willingness to do the interior work necessary to disempower the disease that has taken control of her. And if I am to have any peace in my life, I must accept that. She may decide to come back to the living—the willingness to change—but if she does it will be primarily because she wants recovery for herself, and less about me wanting it for her.
I can only pray to accept God’s will for her—and for me.
Before I went into recovery, I was pretty lost. On the outside, my life seemed to be rolling along well. But on the inside, I was insecure and sad. I dealt with these feelings in unhealthy ways, but didn’t feel much pressure to change them. I never missed a day of work, and I appeared to be fine. But appearances can be deceiving. Nothing had yet occurred to call my choices into question. Nothing had happened yet to push me out of my complacency.
But when my middle child fell ill with substance use disorder, after I had tried and failed over and over again to save her, I broke. The carefully manicured life I had been living was a treasured glass from my cupboard, smashed onto the kitchen floor. There were many little shards, and some big ones. I cut my fingers cleaning it up.
My recovery fellowship comes with a philosophy that teaches me many different things. And one of those things is to forgive myself and others for transgressions inevitably committed in our lives. Our common humanity dovetails at every meeting I go to, where we encourage ourselves to face our defects, let them go, and move on.
For years, I held on to mine to punish myself for my part in Annie’s disease, and most importantly, for failing to “save” her. I have learned, gratefully, that my daughter suffers from substance use disorder, as do I, and I could no more save her from it than if she’d had diabetes. I simply don’t have that power.
So I try to stay away from martyrdom and self-pity, because neither of those feelings will help Annie get well, and they hurt me a great deal. That’s where the weeds are. They muddy the waters; they keep me angry and sad. When I steer clear of them, it takes some of the sting out of losing my daughter. I can more easily open my heart to what remains in my life.
Staying in the weeds—a murky place— prevents me from changing and growing. My recovery fellowship provides the tools to accomplish those two things, with gentleness and kindness. It’s hard, hard work. But when I see positive results in real time I’m encouraged to keep at it. There’s no graduation from this school of life.
The miracle of my recovery is that my eyes can see my life through another lens now, one full of gratitude, humor and love. The fruits of my recovery rest on these three things.
